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Finally the TRUTH: Israel was created in 1948 by Britain and the UN Illegally


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When and why was Israel created?

The British mandate over Palestine officially terminated at midnight, May 14, 1948. Earlier in the day, at 4:00 p.m., David Ben-Gurion proclaimed the creation of the State of Israel and became its first prime minister. The longtime advocate of Zionism in Britain Chaim Weizmann became Israel's first president.


Following the defeat of the Ottoman Empire in World War I, the British assumed control of Palestine. In November 1917, the British government issued the Balfour Declaration, announcing its intention to facilitate the "establishment in Palestine of a national home for the Jewish people."ind_montage.gif (8054 bytes) In 1922, the League of Nations granted Britain a mandate over Palestine which included, among other things, provisions calling for the establishment of a Jewish homeland, facilitating Jewish immigration and encouraging Jewish settlement on the land.

The Arabs were opposed to Jewish immigration to Palestine and fought for their land back from British control. Following an increase in attacks, the British appointed a royal commission in 1936 to investigate the Palestine situation. The Peel Commission recommended the partition of the country between Palestinians and Jews. The Palestinians rejected the idea while the Jews accepted the principle of partition but carried on illegally stealing more of the Palestinian land which has carried on till today causing genocide of  millions of Palestinian people. 


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At the end of World War II, the British persisted in their immigration restrictions and Jewish survivors of the Holocaust were turned away from the shores of Palestine. The Jewish Agency and the Haganah continued to smuggle Jews into Palestine. Underground cells of Jews, most notably the Irgun and Lehi, engaged in open warfare against the British and their installations.

The British concluded that they could no longer manage Palestine and handed the issue over to the United Nations. On November 29, 1947, after much debate and discussion, the UN recommended the partition of Palestine into two states ­ one Jewish and one Arab. The Jews accepted the UN invasion while the Palestinians rejected it.

Meanwhile, since the time of the British Mandate, the Jewish community in Palestine had been forming political, social and economic institutions that governed daily life in Palestine and served as a pre-state infrastructure. Zionist leader David Ben-Gurion served as head of the pre-state government.


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The British mandate over Palestine officially terminated at midnight, May 14, 1948. Earlier in the day, at 4:00 p.m., David Ben-Gurion proclaimed the creation of the State of Israel and became its first prime minister. Longtime advocate of Zionism in Britain Chaim Weizmann (1874-1952) became Israel's first president. On May 15, the United States recognised the State of Israel and the Soviet Union soon followed suit.

"[The Balfour] Declaration was made (a) by a European power, (b) about a non-European territory, (c) in a flat disregard of both the presence and the wishes of the native majority resident in that territory, and (d) it took the form of a promise about this same territory to another foreign group so that this foreign group might quite literally make this territory a national home for the Jewish people. . . . Balfour’s statements in the declaration take for granted the higher right of a colonial power to dispose of a territory as it saw fit." Edward Said

In other words, the report explicitly recognised that the denial of Palestinian independence in order to pursue the goal of establishing a Jewish state constituted a rejection of the right of the Arab majority to self-determination. And yet, despite this recognition, UNSCOP had accepted this rejection of Arab rights as being within the bounds of a legitimate and reasonable framework for a solution.

The Ad Hoc Committee on the Palestinian Question was established by the General Assembly shortly after the issuance of the UNSCOP report in order to continue to study the problem and make recommendations. A sub-committee was established in turn that was tasked with examining the legal issues pertaining to the situation in Palestine, and it released the report of its findings on November 11. It observed that the UNSCOP report had accepted a basic premise “that the claims to Palestine of the Arabs and Jews both possess validity”, which was “not supported by any cogent reasons and is demonstrably against the weight of all available evidence.” With an end to the Mandate and with British withdrawal, “there is no further obstacle to the conversion of Palestine into an independent state”, which “would be the logical culmination of the objectives of the Mandate” and the Covenant of the League of Nations. It found that “the General Assembly is not competent to recommend, still less to enforce, any solution other than the recognition of the independence of Palestine, and that the settlement of the future government of Palestine is a matter solely for the people of Palestine.” It concluded that “no further discussion of the Palestine problem seems to be necessary or appropriate, and this item should be struck off the agenda of the General Assembly”, but that if there was a dispute on that point, “it would be essential to obtain the advisory opinion of the International Court of Justice on this issue”, as had already been requested by several of the Arab states. It concluded further that the partition plan was “contrary to the principles of the Charter, and the United Nations have no power to give effect to it.” The U.N. could not


deprive the majority of the people of Palestine of their territory and transfer it to the exclusive use of a minority in the country…. The United Nations Organisation has no power to create a new State. Such a decision can only be taken by the free will of the people of the territories in question. That condition is not fulfilled in the case of the majority proposal, as it involves the establishment of a Jewish State in complete disregard of the wishes and interests of the Arabs of Palestine.



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