All the Muslim and Immigrant bashers need to read this NOW
Meet the Muslims who sacrificed themselves to save Jews and fight Nazis in World War II
Noor Inayat Khan led a very unusual life. She was born in 1914 to an Indian Sufi mystic of noble lineage and an American half-sister of Perry Baker, often credited with introducing yoga into America. As a child, she and her parents escaped the chaos of revolutionary Moscow in a carriage belonging to Tolstoy’s son. Raised in Paris in a mansion filled with her father’s students and devotees, Khan became a virtuoso of the harp and the veena, dressed in Western clothes, graduated from the Sorbonne and published a book of children’s tales — all before she was 25.
One year later, in May 1940, the Germans occupied Paris. Khan, her mother, and a younger brother and sister fled like millions of others, catching the last boat from Bordeaux to England, where she immediately joined the British war effort. In 1942, she was recruited by Churchill’s elite Special Operations Executive (SOE) to work in Paris as a wireless operator. Her clandestine efforts supported the French Underground as England prepared for the D-Day invasions. Among SOE agents, the wireless operator had the most dangerous job of all, because the occupation authorities were skilled at tracking their signals. The average survival time for a Resistance telegrapher in Paris was about six weeks.
Khan’s service continued from June 1943 until her capture and arrest by the Gestapo in October. Her amazing life and eventual murder in Germany’s Dachau prison camp in September 1944 are the focus of a PBS film I co-produced that is airing this week. In researching her story, I came across quite a number of other Muslims who bravely served the Allied cause — and sometimes made the ultimate sacrifice. History is rich with examples of their daring heroism and split-second decisions that helped defeat the Nazis.
Behic Erkin, the Turkish ambassador in Paris, provided citizenship papers and passports to thousands of Jews (many with only distant claims to Turkish connections) and arranged their evacuation by rail across Europe. One fateful day, Necdet Kent, the Turkish consul-general in Marseille, stymied the shipment of 80 Turkish Jews to Germany by forcing his way onto a train bearing them to their likely death and arranging for their return, unharmed, to France.
Abdol-Hossein Sardari used his position at the Iranian consulate in Paris to help thousands of Jews evade Nazi capture. Later dubbed the Iranian Schindler, he convinced the occupying Germans that Iranians were Aryans and that the Jews of Iran had been Iranian since the days of Cyrus the Great — and, therefore, should not be persecuted. Then he issued hundreds of Iranian passports to non-Iranian Jews and saved their lives.
Ahmed Somia, the Tunisian co-director of the French Muslim Hospital outside Paris, organized weapon caches, facilitated Resistance radio transmissions, treated wounded Resistance fighters, and helped save many downed U.S. and British pilots by hiding them in fake T.B. wards where Gestapo and French gendarmes feared to go.
Khan was posthumously decorated with the highest British and French civilian and military honors, but so were other Muslims, including standout heroes among the 2.5 million British Indian troops fighting Axis forces around the globe. In this largest volunteer army in recorded history, Muslims (roughly one-third of the force), like Hindus and Buddhists, played prominent roles. In a letter to President Roosevelt during the war, Churchill pointed out that Muslim soldiers were providing “the main army elements on which we [the British] must rely for the immediate fighting.” In 1944-45, the French Army of Africa, joined to de Gaulle’s Free French Forces, was expanded to 260,000 men, of whom 50 percent were North African, the great majority being Muslim, while another substantial group were Senegalese Muslim riflemen. These forces invaded Italy and helped liberate southern France. According to American historian Juan Cole, fighting these dark-skinned Africans in “Aryan” Europe, and losing to them, dismayed many German soldiers steeped in trumped-up theories of racial inferiority.
Eastern Europe offered more examples. In the Balkans, for instance, only 200 Jews lived in Albania before WWII. Yet by war’s end, almost 2,000 Jews lived in the country, because so many had fled Greece, Austria and other locations in Europe to take shelter there among the predominantly Muslim population, which hid and protected them.
As Cole wrote elsewhere, commemorating the 70th anniversary of D-Day: “While a few Muslims did support the Axis, out of resentment of Western colonialism and hopes that the rise of an alternative power center would aid their quest for independence, they were tiny in their numbers compared to the Muslims who not just supported the Allies… but actively fought on their behalf.”
One of the jobs of documentary film is to rescue stories that fall out of the history books. Khan’s account, and others like it, seems at odds with the history of the modern Middle East, whose combatants — whether Arab, Turkish, Iranian or Israeli — may want for their own reasons to bury stories about Muslim-Jewish collaboration. But these tales should be remembered and honored. It is my sincere hope that with the story of Noor Inayat Khan, we have done just that.
Why Muslims Hate Terrorism More
Muslim groups and leaders are constantly denouncing terrorism, but most Americans simply never see it. ? Make sure they see it.
Here we go again. Another so-called Islamic terrorist group, ISIS, is committing horrific atrocities. And Muslims are again called upon to denounce them.
How can anyone believe that small groups of terrorists accurately represent Islam or Muslims worldwide? If, let’s say, half of the 1.5 billion Muslims were killing innocent people like ISIS is, it would be pretty hard for me to deny that those actions represent the faith on some .
But we don’t see that. What do we see? ISIS slaughtering Muslims on a daily basis. ISIS is also despicably attacking Christians and of course the Yazidis, but the reality is that over the past five years, close to 90 percent of the victims of these “Islamic” terrorists are Muslims. ISIS even killed a Muslim professor in Iraq who publicly opposed the group’s persecution of Christians. Denounce them? I need to be protected from them.
Despite this reality, I, along with Muslims worldwide, have consistently condemned terrorism over the years waged in the name of Islam. We saw this after the 2013 Boston marathon bombing, as Muslims leaders across the United spoke out. A few months ago, when Boko Haram kidnapped the young girls in Nigeria, Muslims again universally denounced their action, calling them “blasphemous” for claiming their actions were based on the tenets of Islam.
And once again with ISIS we have seen universal condemnation by Muslims leaders in the United States and abroad. For example, the two biggest Muslim-American groups, ISNA and CAIR, unequivocally denounced ISIS. CAIR’s statement notes in part: “American Muslims view the actions of ISIS as un-Islamic and morally repugnant. No religion condones the murder of civilians, the beheading of religious scholars or the desecration of houses of worship.”
In the United Kingdom, 100 Sunni and Shiite Imams have joined together to condemn ISIS. Muslim leaders in Indonesia and Turkey did the same. And of the Arab League stated that the league “strongly denounced” ISIS and its attacks on Christians in Iraq.
Despite this avalanche of condemnations, it’s clearly not reaching—or not persuading—many of my fellow Americans. In fact, a Zogby poll released just last month found alarmingly that the favorability ratings for Muslims in the United States had fallen from 36 percent in 2010 to 27 percent.
This is distressing but understandable. When people see only negative images of Muslims in the media, they will naturally believe the worst.
Compounding this problem is that Muslims are small minority group in the United States, totaling about 2 percent of our population. , a July Pew poll found that only 38 percent of Americans personally knew a Muslim. This lack of exposure also contributes to views of Muslims because people don’t have personal experiences to offset the negative media images.
This brings me to a question I often ask myself: What can we do to reach out to more of our fellow Americans to make it clear we despise these terrorists and they don’t represent Islam?
There’s no easy answer. And this issue is made more complicated by the fact that within the American Muslim community there’s a difference of opinion on how to approach it. Some say we should publicly increase condemnations of the terrorists. Other say we already have, so what can we do more? Another faction says why should we denounce people who we have zero connection with? We don’t call on other religious groups in the United States to denounce their worst examples.
My suggestion is a multi-faceted approach. One is increasing the interfaith work that many in our community employ in hopes of reaching more people of other faiths. I’d love an “Adopt a Muslim” program so everyone can have a Muslim friend!
But my experiences lead me to believe that is the media. It possesses the power to both humanize and demonize minority groups. Plus, it enables smaller minority groups to share their own story on their own terms with millions of people across the country.
In fact, on Monday, I witnessed firsthand the power of an increased presence of Muslims in our media. A friend of mine, Rick Ungar, was guest-hosting the SirusXM radio show “Stand up with Pete Dominick,” on which I frequently appear and sometimes guest-host. During the show, Ungar commented, in a well-intentioned manner, that he didn’t see enough Muslims denouncing terrorism.
After his statement, he received immediate pushback on Twitter from listeners who had heard me and other Muslim guests on the show denouncing terrorism numerous times in the past. A few minutes later, Ungar reached out to me to call in to the show. I did, and we again discussed the efforts and struggles of Muslims in denouncing terrorism effectively. But if Muslims had not in the past been guests on that show, Unger’s statement would likely have gone unchallenged, further perpetuating the narrative that Muslims are not speaking out.
To me, it’s simple: The more American-Muslims in the media, the more people will see that Muslims are frankly like most other Americans. We simply want to raise our families, keep our jobs, take a summer vacation, and if lucky, put away a little money each year.
Now comes the hard part: How to convince media outlets to be more inclusive when it comes to Muslim-Americans? Some already have been very embracing, especially online media publications that have made it a priority to present diverse voices because it yields content that’s both more nuanced and distinctive. But on TV news, both network and cable, there are few Muslims who are a regular part of that media landscape. Take a moment and count anchors or Muslim network contributors you’ve seen. (That shouldn’t take long.)
I’m hopeful we will see changes in the near future because there are now more American Muslims than ever before. Until then, I will continue to do my part by vocally denouncing those who claim they are acting in the name of my faith. Not because I think they in any way represent Islam or because I think it will make my life easier. I do it because I don’t want generation of American-Muslims to grow up in a country where they are discriminated against or viewed as less than fully American simply because of their faith.